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                <text>&lt;a href="http://allenartcollection.oberlin.edu/emuseum/view/objects/asitem/id/6590"&gt;The Allen Memorial Art Museum&lt;/a&gt;, &lt;span&gt;R. T. Miller Jr. Fund&lt;/span&gt;</text>
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                <text>This painting by Domenico Beccafumi is probably a fragment of a full-length figure of the Roman heroine Lucretia, it has been cut down on all sides.&#13;
&#13;
The ancient historian Livy originally told the story of Lucretia, wife of a Roman nobleman, who was violated by a son of the Etruscan king. Shamed by the loss of her honor, Lucretia killed herself, but not before calling on her husband, father, and brothers to avenge her. The result was the expulsion of the kings from Rome and the establishment of the Republic.&#13;
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                <text>&lt;a href="http://allenartcollection.oberlin.edu/emuseum/view/objects/asitem/id/9357"&gt;Allen Memorial Art Museum&lt;/a&gt;, Gift of the Samuel H. Kress Foundation</text>
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                <text>Oil on panel&#13;
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                <text>Macarena Esperanza</text>
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                <text>Audrey Flack depicts a celebrated statue of the Virgin Mary made by the Spanish Baroque sculptor Luisa Roldán (1652–1706), venerated to this day in Seville. Borne by penitents and accompanied by hymns of sorrow, the statue Macarena Esperanza (Our Lady of Hope of Macarena) is paraded as part of Holy Week celebrations. Devotees believe the statue is the Virgin Mary herself and attribute miraculous capacities to it. Through devotion to wooden statues like Roldàn’s, believers hope to bring about positive change in their lives.&#13;
&#13;
Flack highlights the precious jewels, lace, and gold that have been added to the sculpture over time, representing them as if they are apart from the figure, suggesting that the Macarena’s power emanates from within. Flack’s work, though large, resembles the qualities of a postcard (the way in which Flack was first introduced to the sculpture). Through its mode of reproduction, Flack effectively demonstrates a widely held Catholic belief: that replication enhances, rather than detracts from, the power of miraculous objects.</text>
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American, b. 1931</text>
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                <text>&lt;a href="http://allenartcollection.oberlin.edu/emuseum/view/objects/asitem/id/14656"&gt;Allen Memorial Art Museum&lt;/a&gt;, &lt;span&gt;Fund for Contemporary Art&lt;/span&gt;</text>
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            <name>Date</name>
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                <text>1972</text>
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              <elementText elementTextId="882">
                <text>Alexis Reed</text>
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                <text>Color lithograph and gold leaf&#13;
Image/Sheet: 33 1/16 × 23 11/16 in. (84 × 60.2 cm)</text>
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            <description>The nature or genre of the resource</description>
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                <text>Lithograph</text>
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            <name>Rights</name>
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                <text>Audrey Flack</text>
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                <text>Madonna of the Pomegranate</text>
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                <text>The picture's title is explained by the pomegranate in Mary's hand: this should be understood as symbolizing Christ's Passion, the wealth of seeds conveying the fullness of Christ's suffering. A comparison of this painting with Botticelli's earlier tondo Madonna del Magnificat reveals that the artist has now arranged the angels symmetrically, thereby avoiding the compositional difficulties of the older depiction.&#13;
&#13;
The Christ Child, whose hand is raised in blessing, is lying securely in the arms of Mary, but the sad, melancholy expression on the faces of mother and child are intended to remind the observer of the torments the Son of God will suffer in the future. The angels are worshipping Mary with lilies and garlands of roses. The Rosary is a prayer that was created in its present form in the 15th century, and rapidly became widespread. The beginning of this prayer is embroidered on the left angel s stola: AVE GRAZIA PLENA (Hail Mary, full of grace).</text>
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                <text>Botticelli, Sandro&#13;
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                <text>&lt;a href="https://www.wga.hu/html_m/b/botticel/22/40pomegr.html"&gt;Web Gallery of Art&lt;/a&gt;</text>
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                <text>Tempera on panel&#13;
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                <text>Monica Mamdouh Naguib, a student at the American University of Cairo, interviewed Malak Zaalouk as part of school projects on well-being through oral history.</text>
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                <text>&lt;a href="https://drive.google.com/file/d/1EkRuhQ2-FA_Dm_xn_hWNGJbkT3Ieb7QE/view"&gt;Google Drive&lt;/a&gt;</text>
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